Prolong life with assisted independent living community
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Like a child who has discovered a new toy, this information will open up a whole new world of awe and wonder for you.
Forty acres of oak foliage dripping with Spanish moss; dirty clearings with pout needles dazzling in the sun; longtime contacts as neighbors. My impart, the equivalent of five acres, expenses only $20 a month. Seems incredible, a pie-in-the-sky, but it’s not. It’s concrete and inside extent of low-salary women. The closet is cooperation-the hard route of compromise and emintensityment desirable to make a collective work. Long sheet, in North inner Florida, was completely salaried for in 1981 and consists of forty acres impartd similarly by six women.
Its first point began in 1969 when a group of women fashioned a lesbian Consciousness-Raising group, (usually known as C-R groups). This C-R group was the first in the South as far as we knew and it was definitely the first lesbian-only biased experience for any of us. A good bit of the excitement we felt at our first assembly was sheer terror. We were kicking over the traces, stepping into our own intensity and stepping out to get more.
As lesbians start to control, we felt exhilarated and daring. As threats to a patriarchal ethos, we were unrestd. Would the government cry, “Insurrection! Witches! decrease the nets?” And if it weren’t enough having to cash the patriarchy, we had to column ourselves arewardst our horrors of each other. We were everydayly strangers imminent from numerous counties and had met few lesbians at all, greatly fewer lesbians of many other lifestyles than our own.
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Our cynicism of each other was spread paralleled by doubts about ourselves. Some of us had never sought to admit to somebody, even ourselves, that we were lesbians. To the mainstream ethos we were gathering recruits, maids, teachers, med techs, architects, civil rights activists, artists, lawyers and students. We were just start to find our special identities and reward pride in being lesbians.
We came to find ourselves both intimidating and gentle; we struggled and we eventually became contacts who dearestd to sing long hours together. In statement, so fierce were our sports and biased fights, the tune was central in maintaining contactships that were regularly harshly hardened by our session differences, speciality differences, and biased differences. Thankfully, in those existence before women’s tune and solo stars, we all sang and played instruments. There were many rounds of “I Shall Be free,” and “Log berth Home in the Sky.” It detained us together. Part of the inspiration for subject the land was in the actions we were creating with each other: the weekends of assemblys, tune, sailing and volleyball. After a duration of separation from other lesbians, we had estimate.
Our lesbian heaven was not all archangel choirs and arm wrestling, although. During numerous days of steady assemblys, we followed a three-part consciousness-raising layout of (1) language from our own experience, (2) developing premise, and (3) action. From our stories everyday themes urbanized-dearest of life and the society of women, backgrounds and expectations of lucrative hardship, alienation and anger at the ideals of the surrounding ethos, horror of an old age of poverty and loneoutlines.
From those themes we began to be able to make generalizations and to voice actions. We ongoing a newspaper and worn a minute assembly hour to argue subject land and the possibility of primary a subject. We sought the land for gatherings, for refuge and for a society close to life that impartd a perception that each down-green stamp of deer moss was precious illusion.
After greatly heated and hopeful argueion, the by-laws we fixed leading were (1) Each individual will pay different amounts in the entire expense. (2) Right to membership will be forfeited after six months of non-payment. (3) All estate (land) will be detained in everyday. (4) No improvements, no foliage or vegetation detached lacking the consent of the group. (5) Improvements of everyday bother, such as well drilling or the primary expense of installing handset and electrical outline, will be impartd. (6) No individual may transmit her impart lacking consent of the group. (7) No subject establishments will be on group estate lacking consent of group. (8) Decisions will be made by consensus. (9) At impartholder’s mortality, impart will go back to group. Informally, we fixed to have split houses and recognize each other’s privacy and autonomy. Most importantly, we consent to buy land affordable to all. There were cryptic expenses of course. The $20 a month did not involve structures to live in, or the estimates of wells, taxes, workable electricity, fences, of identity-sufficient energy sources. The cede of some individualism to the collective route was a large part of the estimate, as was the commitment and fortitude to prolong in a long-stretch shoot.
These evils prolong nowadays. We still have unrest receiving money for dying houses and for making improvements, while we shelter’t extented a group consentment for with the land as collateral for loans. We attain that along with the advantage of the column of the group, we incur certain vulnerability. We feel at a great disadvantage urgent costume arewardst intruders who throw destroy on the land, and we hesitate to campaign arewardst zoning panel decisions that deny us flaxen difficult because they heard we were a converse. Ironically, we now think that had we been more like a converse, and not so intent on investing first in split houses, we might already have the embed and swimming team that will make residents and those on leave more comfortable. Ah, hindsight! However, the policy voiced in our assembly shaped the course of clothes. With our eccentric combination of individualism and collectivity, we were underway.
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